Hawthorne’s Moral Authority
Hawthorne
takes the pulsing A
And pins
it onto Hester’s chest.
We look
upon it constantly
Inside his
seamless, rhythmic text.
Does life
do this? Does one small thing
Bombard us
with persistent theme?
It
doesn’t. But we all agree
With
Hawthorne’s selectivity.
The
scarlet letter in its flame
The reader
sears with Hester’s shame.
I speak as an ENFP with an F bigger than France. Hawthorne provokes
vicarious feeling, especially when it comes to Hester’s shame. That the
didactic Hawthorne so effectively communicates feeling – and not just moral
sense – doesn’t surprise me. Hawthorne does more telling than showing – but both
his telling and his showing, produce feeling.
The character of little Pearl some have
criticized as implausible. I agree with them to a degree, then throw up my
hands and admit that Hawthorne has so much genius he should be allowed to do as
he chooses. Even if we cannot believe Pearl completely, we believe that she can
capably illustrate whatever Hawthorne intends.
As Susan Sontag says:
“To be a great writer:
know everything about adjectives
and punctuation (rhythm)
have moral intelligence — which
creates true authority in a writer.”
I do wonder to what extent Hawthorne’s
diction and rhythmic sense influence the reader’s opinion of his moral
authority. As I read The Scarlet Letter I
find myself grateful that I never read it in public high school. I would hate
to watch my peers form an inaccurate impression of Christianity because of
Hawthorne’s apparent moral authority. In
that setting I often felt the weight of defending Christianity (being, quite
often, the only saint sitting in the room). I don’t know if I could have, at
that time, defended the Puritans against Hawthorne’s apparent moral
intelligence. Although Hawthorne’s moral intelligence is not apparent merely –
for he rightly depicts Hester Prynne’s need for mercy. But he causes trouble in
blaming Hester’s problems on society and not on her sin.
Chelsea
Kolz, Fall 2012, Senior, The Scarlet
Letter
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